“The life of a Christian ought to be adorned with all virtues, that he may be inwardly what he outwardly appeareth unto men. And verily it should be yet better within than without, for God is a discerner of our heart, Whom we must reverence with all our hearts wheresoever we are, and walk pure in His presence as do the angels. We ought daily to renew our vows, and to kindle our hearts to zeal, as if each day were the first day of our conversion, and to say, “Help me, O God, in my good resolutions, and in Thy holy service, and grant that this day I may make a good beginning, for hitherto I have done nothing!””
~ Thomas a’ Kempis
“If each year should see one fault rooted out from us, we should go quickly on to perfection. But on the contrary, we often feel that we were better and holier in the beginning of our conversion than after many years of profession. Zeal and progress ought to increase day by day; yet now it seemeth a great thing if one is able to retain some portion of his first ardour. If we would put some slight stress on ourselves at the beginning, then afterwards we should be able to do all things with ease and joy.”
~ Thomas a’ Kempis
“If we look upon our progress in religion as a progress only in outward observances and forms, our devoutness will soon come to an end. But let us lay the axe to the very root of our life, that, being cleansed from [worldly] affections, we may possess our souls in peace.”
~ Thomas a’ Kempis
– 1 Thessalonians 5:24
What will He do? He will sanctify us wholly. See the previous verse. He will carry on the work of purification till we are perfect in every part. He will preserve our “whole spirit, and soul, and body, blameless unto the coming of our LORD Jesus Christ.” He will not allow us to fall from grace, nor come under the dominion of sin. What great favors are these! Well may we adore the giver of such unspeakable gifts.
Who will do this? The LORD who has called us out of darkness into His marvelous light, out of death in sin into eternal life in Christ Jesus. Only He can do this: such perfection and preservation can only come from the God of all grace.
Why will He do it? Because He is “faithful”–faithful to His own promise which is pledged to save the believer; faithful to His Son, whose reward it is that His people shall he presented to Him faultless, faithful to the work which He has commenced in us by our effectual calling. It is not their own faithfulness but the LORD’s own faithfulness on which the saints rely.
~ Charles Spurgeon, Faith’s Checkbook
In what, then, are justification and sanctification alike? (a) Both proceed originally from the free grace of God. It is of His gift alone that believers are justified or sanctified at all. (b) Both are part of that great work of salvation which Christ, in the eternal covenant, has undertaken on behalf of His people. Christ is the fountain of life, from which pardon and holiness both flow. The root of each is Christ. (c) Both are to be found in the same persons. Those who are justified are always sanctified, and those who are sanctified are always justified. God has joined them together, and they cannot be put asunder. (d) Both begin at the same time. The moment a person begins to be a justified person, he also begins to be a sanctified person. He may not feel it, but it is a fact. (e) Both are alike necessary to salvation. No one ever reached heaven without a renewed heart as well as forgiveness, without the Spirit’s grace as well as the blood of Christ, without a meetness for eternal glory as well as a title. The one is just as necessary as the other.
~ J.C. Ryle (1816-1900)
“The truths that I know best I have learned on my knees. I never know a thing well, till it is burned into my heart by prayer.”
~ John Bunyan (1628-1688)