“We are to fear Him: that is, in other words, we are to cherish an awful sense of His infinite grandeur and excellence, corresponding to the revelation He has made of these in His works and Word, inducing a conviction that His favor is the greatest of all blessings, and His disapprobation (disapproval) the greatest of all evils, and manifesting itself in leading us practically to seek His favor as the chief good we can enjoy, and avoid His disapprobation as the most tremendous evil we can be subjected to. Such is the fear which the Christian man ought to cherish and manifest towards God.”
~ John Brown (1784-1858)
For the true Christian it is not enough to be saved from hell. We want to walk with God, to be close to God. But our sins disturb that intimacy, and may disturb our peace. We do not cease to be children of God – we can still pray ‘Our Father’ – but we are like children locked out, kept at a distance, the show of affection withdrawn. And so we pray ‘forgive us our sins’ as a much-loved child comes in sorrow to be drawn close by a loving parent. Mere forgiveness is not enough – we want forgiveness with kisses, forgiveness and our Father’s face.
~ Peter Lewis
“God the good Creator of all things, in his infinite power and wisdom doth uphold, direct, dispose, and govern all creatures and things, from the greatest even to the least, by his most wise and holy providence, to the end for the which they were created, according unto his infallible foreknowledge, and the free and immutable counsel of his own will; to the praise of the glory of his wisdom, power, justice, infinite goodness, and mercy.”
~ London Baptist Confession of Faith 1689 V.I
After God had made all other creatures, he created man, male and female, with reasonable and immortal souls, rendering them fit unto that life to God for which they were created; being made after the image of God, in knowledge, righteousness, and true holiness; having the law of God written in their hearts, and power to fulfill it, and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject to change.
~ London Baptist Confession of Faith 1689 VI.II
“You shall not sacrifice to the LORD your God a bull or sheep which has any blemish or defect, for that is an abomination to the LORD your God.”
~ Deuteronomy 17:1 (NKJV)
Why did the Lord God command Israel to only offer a sacrifice free from blemish or defect? Was God just be trivial and trying to make worship unnecessarily difficult for His people to perform? Of course not! The mandate to bring no blemished or defective animal before the Lord was to teach Israel a vital spiritual lesson – that God is most holy, perfect and pure -and therefore cannot accept anything less than perfection for Himself. Anything less is an affront to the nature and character of a righteous God.
Yet we know that these mere animals possess no real moral character and only symbolize and point to the one true sinless sacrifice that can claim moral purity and perfection – Christ Himself. Jesus alone fulfilled the Old Testament obligation and command to offer only that which was free of defect or blemish. He offered Himself in place of sinful imperfect man who are riddled with blemish and defect. Christ offered Himself that we, those who come to Him by His mercy and by our faith, are graciously no longer an abomination to the Lord.
To be guilty of the sin of prayerlessness is to be guilty of the worst form of practical atheism. It is actually saying we can get along without His help while the evidence is very clear on every hand that we cannot. Could it be that the sin of prayerlessness steams from our unbelief that he is a living God who exercises direct influence on the affairs of men?
~ Rev. Bruce Willis
The Lord our God is but one only living and true God; whose subsistence is in and of himself, infinite in being and perfection; whose essence cannot be comprehended by any but himself; a most pure spirit, invisible, without body, parts, or passions, who only hath immortality, dwelling in the light which no man can approach unto; who is immutable, immense, eternal, incomprehensible, almighty, every way infinite, most holy, most wise, most free, most absolute; working all things according to the counsel of his own immutable and most righteous will for his own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him, and withal most just and terrible in his judgments, hating all sin, and who will by no means clear the guilty.
~ The London Baptist Confession of Faith II.I